Select Page

Quick note on the ethnic groups of the South Atlantic Coast

Quick note on the ethnic groups of the South Atlantic Coast

POOF will have an article later in the week about the last ethnic groups to arrive on the South Atlantic Coast . . . the ones encountered by the French at Charlesfort and Fort Caroline.  However, from the comments on the South Atlantic Coast Series, I can tell that people are confused.

Basically,  the region can been described as a Heinz 57 mixture of small bands that migrated from northern South America. Sati (or Santee) is the Peruvian word for “colonists.”   Over time a few boat loads of people, speaking a particular language or dialect would evolve from a hamlet to a village to a cluster of villages.

For administrative purposes, the Spanish grouped these clusters into districts with contrived names.  Words similar to Guale and Mocama do not appear in the French and Spanish reports from the 1560s.  Timucua is the Hispanization of a tribe named the Tamakoa, which was about 25 miles inland on the Altamaha River in Georgia, but by the 1700s was a member of the Creek Confederacy in northeast Georgia.  Nineteenth and Twentieth Century academicians interpreted these administrative districts as “tribes.”  They really weren’t.

From Charleston, SC southward to Amelia Island, FL several languages are reflected in the village names.  Probably, over time, these clusters were mixing their languages to create hybrid languages like English is today.  That process stopped abruptly when the Spanish and waves of European diseases arrived.

Those who escaped the Spaniards’ clutches ended up speaking a dialect of Hitchiti or Muskogee in Alabama.  For example, Eufaula was originally near Brunswick, GA on the the Atlantic Coast.  By the early 1700s, it was an important Creek tribal town in SE Alabama.

All this will make more sense, when I go through the province names, mentioned by Rene’ de Laudonniere, commander of Fort Caroline.

The following two tabs change content below.
Richard Thornton is a professional architect, city planner, author and museum exhibit designer-builder. He is today considered one of the nation’s leading experts on the Southeastern Indians. However, that was not always the case. While at Georgia Tech Richard was the first winner of the Barrett Fellowship, which enabled him to study Mesoamerican architecture and culture in Mexico under the auspices of the Institutio Nacional de Antropoligia e Historia. Dr. Roman Piňa-Chan, the famous archaeologist and director of the Museo Nacional de Antropologia, was his fellowship coordinator. For decades afterward, he lectured at universities and professional societies around the Southeast on Mesoamerican architecture, while knowing very little about his own Creek heritage. Then he was hired to carry out projects for the Muscogee-Creek Nation in Oklahoma. The rest is history.Richard is the Tribal Historic Preservation Officer for the KVWETV (Coweta) Creek Tribe and a member of the Perdido Bay Creek Tribe. In 2009 he was the architect for Oklahoma’s Trail of Tears Memorial at Council Oak Park in Tulsa. He is the president of the Apalache Foundation, which is sponsoring research into the advanced indigenous societies of the Lower Southeast.

9 Comments

  1. jd@jdweeks.com'

    I for one, appreciate this education I am receiving. I only wish it had come sooner when I was much younger. I am preserving copies of each one for my grandchildren, as I hope they will experience an awakening to the truth about their ancestry.

    Reply
    • If you had come sooner, we wouldn’t have known diddlysquat. There is still a whole lot more that we don’t know. If you hadn’t figured it out already, what we are trying to do is create a real history of the Native peoples of the Southeast, not just a chart of pottery styles.

      Reply
  2. wrdwevr@comcast.net'

    Thanks, Richard! You are doing a great service for so many who want to know the truth.

    Reply
    • Well, thank you my friend and you have have a blessed Christmas.

      Reply
  3. nomad1392@hotmail.com'

    Richard are the Mocama and the Wacama of Aynor, SC the same tribe or are they a related tribe ??? Thank you for all the wonderfull information and have a very Merry Christmas.

    Bless

    Reply
    • I don’t think that they are the same tribe. Waxhaw and Wacama are the same people. Waxhaw is the Anglicization of the Waka ahau . . . Lord of Waka.

      The Mocama had about the same name as a river that is a tributary of the Orinoco River in Venezuela.

      Reply
  4. nomad1392@hotmail.com'

    Thank you Richard,
    I just remember the hammocks made in that region of Sc, the braided one`s were called Waccama hammocks.

    Merry Christmas to all

    Reply
  5. wakefieldrising@gmail.com'

    Thanks Richard for your continued dedication to the truth! My internet has been down for almost a month and I did not realize how much I looked forward every morning reading your Blog. Thanks again! Dave Turner

    Reply
  6. wakefieldrising@gmail.com'

    Thanks Richard for your continued dedication to the truth! My internet has been down for almost a month and I did not realize how much I looked forward every morning reading your Blog. Thanks again! Dave Turner

    Small world. I noticed your video before I closed out. I met the muscians and bought the C D (Wolf Spirit) at the Porch Creek Pow wow . When I listen, which is quite often, it puts me in a different time and place. Very spiritual!

    Reply

Leave a reply

Your email address will not be published. Required fields are marked *

Subscribe to POOF via Email

Enter your email address to subscribe to this website and receive notifications of new posts by email.

Join 491 other subscribers

Pin It on Pinterest

Share This

Share this post with your friends!