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The Dirty Little Secrets of Track Rock Gap, Georgia

The Dirty Little Secrets of Track Rock Gap, Georgia


Almost five decades ago,  workers rebuilding Track Rock Gap Road ran a brisk business selling premium-quality artifacts and skeletons to collectors from the Atlanta Area and other major metropolitan areas.  Five hundred years ago, this road was a key link of the Great White Path that connected the Great Smoky Mountains to the Gulf of Mexico.  It is now US Highway 129. 

This section of the Great White Path apparently was a New World equivalent of the Appian Way.  It was lined on both sides by burial tombs and graves.    Apparently, archaeologists never learned about this archaeological zone and the supervisors of the road construction project didn’t care.  In fact, foremen took an active role in selling artifacts.  It is a dirty little story that you have never been told before.


The section of Track Rock Gap Road near the petroglyphs – stone footings are still visible in the power right-of-way.


This is the section of Track Rock Gap Road, where evidence of a Native American village was found . . . and secretly excavated by workers.

Attracting tourism to the mountains

One of the many programs funded and coordinated by the Appalachian Regional Commission during the late 20th century was a series of construction projects that were designed to enhance the economic development of the counties north of the Blue Ridge Mountain Range in North Georgia.   These projects typically involved matching federal, state and local funds.  They primarily were oriented to improving automobile access and creating tourism destinations.

During the early 1970s, when Jimmy Carter was governor of Georgia, the state Department of Transportation and the United States Forestry Service spent millions of dollars to open up the Brasstown Bald Mountain, Track Rock Gap and Arkaqua Creek Trail  area to tourism.  A multi-million dollar visitor’s center and Natural Science museum was constructed on top of Brasstown Bald in addition to a large parking lot and paved access trail.   

The Georgia Department of Transportation (then the Highway Department) rebuilt Track Rock Gap Road on a new grade. Several ancient stone structures were pushed aside during the construction, but there is much more to the story.  In addition, the Blue Ridge Electrical Membership Corporation leveled several stone walls in creating a new right-of-way for a electrical transmission line.

At Track Rock Gap emphasis was placed on six boulders that were covered with petroglyphs.  The boulders were gathered together in one location.  A small gravel parking lot was constructed to the south of their new location.  Originally, the boulders were approximately the same elevation of Track Rock Gap Road.  The Georgia DOT intentionally cut the new road bed about 25 feet below the boulders.  This was done to decrease the grade of the road and also discourage vandalism.

Strangely, no shelter was put over the newly concentrated boulders.  The petroglyphs were very legible in 1970, but by the early 21st century, acid rain and fog, caused by a cluster of coal-fired TVA power plants in southeastern Tennessee, has eaten away the patina on the soapstone boulders.  Many of the glyphs are barely visible now.

The US Forest Service placed attractive “Track Rock Gap Archaeological Zone” directional signs throughout Union County, GA to guide tourists to the then remote petroglyphs.  However, in the 45 years since the reconstruction of Track Rock Gap Road, much of its road frontage has been lined with suburban style subdivisions, farmettes and vacation homes. Track Rock Gap now almost has the appearance of suburbia, not a remote archaeological site.   In 2012 the US Forest Service removed most of the signs so that tourists could NOT find the Track Rock Terrace Complex ruins near the petroglyphs. 

Union County residents insist that there are many Native American burials on the west slope of Track Rock Gap, south of the petroglyphs.

Native American burials and building sites

Track Rock Gap Road was completely reconstructed by the Georgia DOT.  Extensive grading was done to meet late 20th century state highway standards.  In the process, construction workers encountered hundreds, if not thousands, of indigenous artifacts, plus many human burials. To the east of the road right-of-way, was the site of an ancient Native American village.    

The Track Rock Gap Road improvements were funded jointly by several federal agencies, the State of Georgia and Union County.  Even then, there were federal laws in place, which required archaeological surveys before federally funded public works projects.   Apparently, such a survey was avoided by having archaeologists with the federal and state governments report that the only significant site along the proposed construction route was the section of the Chattahoochee National Forest where the petroglyphs were located.  At this time, most archaeologists considered the stone ruins at Track Rock Gap to be product of 19th century farming activities.  

According to interviews with three Union County residents, who as young men worked as laborers on the Track Rock road work, both the construction managers for the private contractor and state DOT were aware of a large quantity of exceptional Native American artifacts, plus skeletons, showing up in the dirt being removed.   All those on the project, including the foremen and the supervisors, began taking home artifacts. Then word got out among Atlanta Area collectors about the treasure trove of artifacts that could be had.  Throughout much of the construction project, cars from the Atlanta Area would drive up to Union County near the end of each work day.  The occupants would then bargain with workers for choice artifacts.  Many of the workers made more money from the artifacts and skeletons than they did the construction work.

The former road construction workers stated that the choicest artifacts came from manmade tombs on the west side of Track Rock Gap Road.  There were also conventional graves on the east side of the road.  The workers estimated that there were hundreds of burials, but there was no way to count them since the bulldozers could destroy several in a minute.  The artifacts that were sold miraculously avoided destruction by earth moving equipment.

The men stated that the most valuable pottery was “painted and looked like it came from Mexico.”   These pieces were primarily in the tombs.  There was so much money to be had that the men began going to Track Rock on weekends to dig up tombs and graves in order to obtain perfect artifacts.  They didn’t want their names mentioned because they also went onto US Forest Service land on Thunderstruck Mountain with steel rods with which they probed for tombs.   This continued for several years until traffic built up on Track Rock Gap Road and made these activities dangerous.  Of course, grave digging on federal lands was quite illegal prior to the Native American Graves and Repatriation Act of 1991.

Some men, but not those interviewed, found a village site and a probable mound on the southeast side of Track Rock Gap Road.  This land was privately owned.   Sometimes they had the permission of property owners.  Sometimes it was the property owners themselves and quite often the artifact poachers were trespassing.   One of the men interviewed said that “during his lifetime, several tractor trailer loads of Injun things have been dug up and sold out from Union County.”   Another one said that he knew were there was an ancient stone quarry with 400 year old trees growing in it.  He also knew of several “caves” (probably man-made tombs) that had “Maya writing” painted on the walls.

The History of Union County, Georgia was published in 1959 by Preston Turner. It also describes “caves with strange Indian paintings” on their walls.  The book also states that there are petroglyphs, equally impressive as those at Track Rock on the north end of Thunderstruck Mountain. One of the men, interviewed, stated that he had seen these petroglyphs as a boy, but couldn’t remember exactly where they were. The Track Rock Petroglyphs are on the south tip of the mountain.   Local residents claim that there are still hundreds of Native American graves on the south end on lands owned by the US Forest Service or Vulcan Materials, Inc.  – a gravel quarry.

Archaeologists have shown little interest in the Southern Appalachians since 1939 . . . except for an intensive flurry of activity in 1990 and 1991, when contractors, widening US Highway 76 north of Young Harris, GA, encountered several village sites near the planned, state-owned, Brasstown Resort.  It didn’t hurt that Governor Zell Miller was from Young Harris.   It is clear, from the stories told by local residents, that there is much more to the Native American history of the region than one reads today in reference books and history websites.




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Richard Thornton is a professional architect, city planner, author and museum exhibit designer-builder. He is today considered one of the nation’s leading experts on the Southeastern Indians. However, that was not always the case. While at Georgia Tech Richard was the first winner of the Barrett Fellowship, which enabled him to study Mesoamerican architecture and culture in Mexico under the auspices of the Institutio Nacional de Antropoligia e Historia. Dr. Roman Piňa-Chan, the famous archaeologist and director of the Museo Nacional de Antropologia, was his fellowship coordinator. For decades afterward, he lectured at universities and professional societies around the Southeast on Mesoamerican architecture, while knowing very little about his own Creek heritage. Then he was hired to carry out projects for the Muscogee-Creek Nation in Oklahoma. The rest is history. Richard is the Tribal Historic Preservation Officer for the KVWETV (Coweta) Creek Tribe and a member of the Perdido Bay Creek Tribe. In 2009 he was the architect for Oklahoma’s Trail of Tears Memorial at Council Oak Park in Tulsa. He is the president of the Apalache Foundation, which is sponsoring research into the advanced indigenous societies of the Lower Southeast.



    Richard, I have been with POOF for years now reading your publications. This one is particularly hard to read. My heart just falls with each word of your review. Very sad what some have done to our real history.

    • At least I have told the world that there is much more to the archaeological zone at Track Rock Gap than just the petroglyphs and stone ruins. I suspect much lays within the ground still.


      HI MY name is Ms Donna Wills and i am fascinated with your research, now, im just a country girl from the dahlonega cleveland clermont area and my friends and i well mainly me but im sure that they would want to meet you in person and show you some interesting find of artifacts thats here in out little neck of the woods they have been surfacing more and mor sorta like the grounds spitting them up …i so know where some rock walls goes along ways thru trails in the woods and a place that been told that back in the years was a school where native american s taught other native americans to make the arrow heads i also think o may know of a sacred eerie buiral ground is and stones of sadnees where they may have held services or tested the old from the mountain walk and i have a thousand hundred questions so i know your possibly quitecthe busy person and probably way to sophisticated to have the least bit of interest in seeing the things weve around here have found and collected through and talking about some history with a few of us cause i just know my friends and family would just love to hear some of what you can tell us please Mr Thorton if your inteested then tell me and ill drop my email address and we can go from there on … sincerely, Ms Donna Wills


    Hi Richard, I have been reading most of your posts with much interest but this one brings a lump to my throat. How could these people be so cruel as to sell the skeletons from the burials of your people. It’s outrageous. I hope the spirits of the remains of your people have been haunting them ever since.


    If anyone does not believe you, just have them look on the internet for people digging for arrowheads. They are destroying not only fire pits ,rock houses, caves ,camp sites burial sites , and village sites for a few rocks or a pot

    • Well, of course, I was not there when the road was being built, but these men came to me. They said that a lot of people in the county know that there are a lot of Indian towns between Track Rock and Town Creek. They were really angry when the archaeologists claimed that Cherokees, who happened to be passing through engraved the petroglyphs.


    I lived on Track Rock Gap Rd. Our driveway is on your maps. All around our house I noticed straight cut rocks and thought how strange it was. I hiked to the terrace gardens several times. I also witnessed, just two years ago, the owners of Foggy Bottom completely raping the land for artifacts and loading a semitruck in the middle of the night with large rocks they had seperated. I wish I would have known of you then. I know a man who put in the road and have seen a large beautiful turtle carved from rock at his home he claims came from there. This article is true. I would love to talk privately about more to you, Mr Thorton.

    • You can contact me at

      It is interesting that for a time in the late 1800s, Track Rock Gap was listed as a community in Union County. That is when there was a gem mine in the Gap and two gold mines nearby.


    Someone’s camping there, just (about 100ft) west and uphill from the petroglyphs. Also noticed someone graffitied a rock pile just south of the petroglyphs. We were there Saturday evening. Is camping allowed that close to the cairns and petroglyphs?
    I wish we could protect the area better!

    Thank you for your informative posts,


    I’m in Cleveland on the chattahoochie
    I’ve been crawling in and out of these woods all my life. I know where several less known petroglyphs are and have found several interesting things here in south white county.
    Would love to talk some time

    • A group of volunteers will be hiking to stone ruins in the northern Habersham and White County area this winter, if it ever stops raining. You will be contacted, if you are interested in joining us. As I was moving to Habersham County this past spring, my phone was tapped and White County deputies began telling my new neighbors that I was a male prostitute. I am straight as an arrow and have nothing to hide about anything. They put a tracking device on my car and then began dispatching homosexuals on probation or parole to rush up to stand beside me and be videotaped . . . typical Nazi logic being that if you tell a lie enough times, it will appear to be the truth. We finally figured out that there are a large number of LEO’s in the Dawson, Lumpkin, White, Hall and Habersham area involved with treasonous activities, involving a plan to overthrow our democracy and establish a police state in which they have been promised to be made “big shots.” Until such time as these Nazi scumbags can be brought to justice, I am avoiding any communications with unknown males in this area.


    Mr thorton i would love tonmeet you and dicuss some things my friends and i have found maybe your wife and youd like to come have supper with my family one evening real soon i want to learn. More of this history please my name is donna wills and ..please consider us friends and the meal id love to have yall over to meet us …thenks. just reply and ill send yh ou my email address thanks againooking forward to your reply


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